absolute and relative truth - important categories in the conceptual framework of the dialectical-materialist theory.
They are a reflection of the dialectical nature of knowledge, the path of the attainable objective truth.
surrounding human world, which opens in knowledge and subject to transformation, different properties inexhaustibility and infinity.
features of its structure - in extreme difficulty.
His interaction, relationships and communication are endless.
When trying to describe and to know the characteristics and features of a problem that has many thousands of years.
They are connected with the fact that express all the wealth of the world could not be any researcher in any description since the beginning of time.
At the same time, in a variety of bright and deep evidence can be found to describe the magnificent side of the world part of this recognition.
Dialectics recognizes that truth is no doubt that objective.It is in this capacity, it (the truth), and is learned.
However, ways of knowing there is a very specific question: "What is the ratio of two kinds of truth, knowledge of subject: the absolute and relative?"
answer should give an idea of how it is learned the truth: instantly and totally, immediately and completely, or, on the contrary, settled in time, parts, gradually and progressively?
providing an answer, philosophy reminds us that the human mind in different situations in the understanding of reality penetrates to different depths.Knowing true with varying degrees of accuracy.
Some types of knowledge reflect reality in a holistic way.Others do so only partially.
Every single person, as well as separately taken are limited in knowledge generation.Limiting factor are the historical conditions, a certain level of engineering and technology experiments, science and production at different stages of their development.
For these reasons, human knowledge at any arbitrarily chosen segment of historical development is in the form of relative truth.
Relative truth - this knowledge does not really appropriate to the fullest.
Such truth - only relatively true reflection of the object, which is independent of mankind.
Absolute Truth reflects reality very accurately.It is not just objective, but objective fully.
Relative truth is, in principle, can not claim to reflect the world in its entirety.
it possible to require the absolute truth of such knowability, which is incapable of relative truth?
To properly answer this question, we must remember that in many positions of materialist dialectics is a contradiction.
On the one hand, the absolute truth could be known as a holistic and complete phenomenon in all its forms and complete versatility.After all, things are completely knowable, and the ability of human knowledge is limitless.
But on the other hand, the very existence of relative truth complicates the possibility of knowing the absolute truth.After otnostitelno absolute truth ahead whenever knowledge is put in certain, specific circumstances.
However, in this case, can generally held knowledge of absolute truth?
Simultaneously and fully, completely and in all facets - not.
in cognitive processes, which is endless - definitely yes.
The development of more and more new parties, links, elements of absolute truth occurs in approaching it as scientific advances.
relative truth - the driving force of cognitive processes in history.
The knowledge of the relative truths of people know the truth absolute.That this is the essence of progress.
